Why
does God allow evil?
So
we've covered that evil isn't an actually existing thing, and we've covered
that the reason evil is around is due to the free choice of moral agents. But
another question presents itself: Why does God give any agents free will in the
first place, given that he knows that they will sin?
There
are a couple of answers to that. First, God is essentially loving. This means
he is not only in a disposition to love (character-wise) but actually loving of
all. The reason God created moral agents is because that love relationship can
only be reciprocal in the case that the object is also capable of love. But
only moral agents are capable of love (because love is an objective moral
value). Think of it like a parent: you know that, before conceiving a child,
that the child will do things contrary to you, and even break your heart. But
that doesn't overcome or outweigh the potential for love. The same basic
reasoning applies. God knows precisely what will happen, but he also knows the
only way there can be creatures in his image is for them to be moral agents.
They must be free in order to be moral agents (a causally determined agent may
follow all the rules, but he isn't commended for doing so, anymore than a GI
Joe is truly commendable when a child pretends he has destroyed the bad guy's
headquarters).
The
next answer as to why God allows evil is found in this five-word answer, given
to me by Dr. Tim McGrew: God knows something you don't. Given that only free
creatures can be loving, moral agents, there are going to be a lot of truths
concerning how actions affect, directly and (mostly) indirectly, other events
in the world. Since God cannot force someone to freely do something, it's a
logical truism that God cannot avoid a world with evil, if free creatures are
going to rebel (which, plausibly, any non-divine moral agent, given enough time
and opportunity, will rebel against God). But why should that constrain God not
to create? Why should the joys of this world be overturned by evil?
Now
I would agree that, were there to be no ultimate and final reckoning of evil,
that perhaps God should not have created. But God has provided a mechanism for
dealing with evil ultimately and finally. That mechanism has as its ontological
basis the death, burial, and Resurrection of Jesus Christ. Jesus Christ is the
Son of God, sent from Heaven to Earth to live as a man. He lived a sinless
life, a life without any evil whatsoever, as only a divine person could do. He
was executed on a Roman cross at the behest of some of the Jewish leaders who
were not too thrilled about his message. This execution, though unjust by its
very nature, was counted by God as a sacrifice for sins; it was the perfect
paying for unrighteousness by death on behalf of those who could never do this,
even in principle. By raising him from the dead, God validated the message of
Jesus (since, plausibly, God would not raise a blaspheming heretic from the
dead). On Christian theology, evil finally will be dealt with at the "end
of the age," where evil will be eternally abolished and those who have not
rejected but accepted Christ will be with him forever.
Now
ask: why does evil exist on any other worldview? Every worldview has to deal
with the reality of the negation of moral goods. Someone might just say there
are no moral values, but then he loses his justification for moral outrage at
God for allowing evil. Any view that explains away, rather than explains, evil,
we should cast a wary eye toward. Christianity not only accounts for the
existence of evil, but its abolishment as well!
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